Tuesday, February 28, 2017

Carrier Pigeons


Before the widespread adoption of radio, carrier pigeons were frequently used on the battlefield as a means for a mobile force to communicate with a stationary headquarters. They saw considerable service in WWI and were still in use in WWII. But their use far predates the 20th century. Cyrus the Great used carrier pigeons to communicate with various parts of his empire. During the Golden Age of Greece pigeons were used to carrier news to other cities of the outcome of the Olympic Games. Anacreon wrote an Ode concerning a carrier-pigeon. In Ancient Rome, within many texts, there are references to pigeons being used to send messages by Julius Caesar, though I don’t recall that big Juli mentioned pigeons in Caesar’s Gallic Wars. In 12th century Baghdad and Egypt there was an organized pigeon messenger service. Genghis Khan also used them. In 1436 the Spanish traveler Pedro Tafur mentioned the use of carrier pigeons in the Ottoman Empire. In Europe, the Republic of Genoa had watchtowers equipped with carrier pigeons.  


The domestic pigeon (Columba livia domestica) is a pigeon that was derived from the rock pigeon. The rock pigeon is the world's oldest domesticated bird. Mesopotamian cuneiform tablets mention the domestication of pigeons more than 5,000 years ago, as do Egyptian hieroglyphics. Research suggests that domestication of pigeons occurred as early as 10,000 years ago. Initially pigeons were bread for meat which in English is generally known as squab. I have eaten pigeon--didn't fancy it. It was by far the worst meal I ate in the UK. 

A good racing pigeon can average 60 mph through the air for hours at a time, and fast racing pigeons have been clocked at 110 MPH. As far as distance, pigeons have been known to travel 1,000 miles or more.

In fiction, the 1935 version of The Three Musketeers (which I happened to watch recently) uses messenger pigeons more than once as a means of fast communication. The villain of the film is Rochefort and we see a scene where dozens of pigeons are sent out to alert his agents to so that they can ambush D'Artagnan and the Musketeers on their way to England to get the Queen's diamonds. Later we see Milady de Winter send a message back to Paris by pigeon. Recently carrier pigeons were used in my game as a means of fast communication between Cardinal Richelieu and his agents. 

As far as roleplaying, carrier pigeons are not something I've seen in RPG materials. The closest to carrier pigeons is from some Runequest setting materials that mention Yelmalio cultists using hawks to carry messages. Of course in many RPG settings magic provides an even faster method of communication (though one that requires mages) and high power D&D may use hippogriff or pegasi messengers. 

So what do you use for fast communication in your settings?

Monday, February 27, 2017

Codex Gigas




The codex is the largest known medieval manuscript. Bound in a wooden folder covered with leather and ornate metal it is 36 in tall, 20 inch wide, and 8.7 in thick (92 cm x 50 cm x 22 cm) and weighs as much as a full grown man, tipping the scales at a whopping 165 lb (74.8 kg). The codex is is composed of 310 leaves of vellum allegedly made from the skins of 160 donkeys or perhaps calfskin. It initially contained 320 sheets, though some of these were subsequently removed. It is unknown who removed the pages or for what purpose. 

The boring theory is that the missing pages contained the monastic rules of the Benedictines. For more interesting theories see Legend below.


History

The codex was created by just one scribe known as Herman the Recluse in the Benedictine monastery of Podlažice near Chrudim in the Czech Republic. The monastery was destroyed during the 15th century during the Hussite Revolution. Records in the codex end in the year 1229. The codex was later pledged to the Cistercians Sedlec Monastery and then bought by the Benedictine monastery in Břevnov. From 1477 to 1593, it was kept in the library of a monastery in Broumov until it was taken to Prague in 1594 to form a part of the collections of the Emperor Rudolf II who was a devotee of occult arts - not surprisingly the codex contains contains magical formulae within its. Good old Rudolf's collections contain who rooms full of stuff perfect for kicking off all sorts of weird tales historical fiction.
At the end of the Thirty Years' War in 1648, the entire collection was taken as war booty by the Swedish army. On Friday, 7 May 1697, a fierce fire broke out at the royal castle in Stockholm, and the Royal Library suffered very badly. The codex was rescued from the flames by being thrown out of a window. This damaged the binding and knocked loose some pages which are still missing today. Currently the codex is preserved in the National Library of Sweden in Stockholm, on display for the general public.
The Monastery where the codex was written is destroyed in Hussite religious wars and a number of pages are removed. The Holy Roman Emperor obtains the book and puts it in his castle in Prague for safekeeping, but during the destruction and devastation of the Thirty Years War, the largest religious conflict in Europe, the Swedish capture the book and take it home. Soon after fire breaks out causing massive damage to the Swedish Royal Library where the codex was held and even more pages are lost. 

Are you sensing a theme here? 

Repeated religious conflict aimed at claiming or destroying this book or at destroying or hiding certain pages of the book. The question is, why?





Folio 290 recto, otherwise empty, includes this unique picture of the devil, about 50 cm tall. This illustration is one explanation for why the book is called the Devil's Codex.

Legend

According to one version of a legend that was already recorded in the Middle Ages, the scribe was a monk who broke his monastic vows and was sentenced to be walled up alive. In order to avoid this harsh penalty he promised to create in one day a book to glorify the monastery forever, including all human knowledge. Near midnight, he became sure that he could not complete this task alone so he made a special prayer, not addressed to God but to the fallen angel Lucifer, asking him to help him finish the book in exchange for his soul. The devil completed the manuscript and the monk added the devil's picture out of gratitude for his aid. In tests to recreate the work, it is estimated that reproducing only the calligraphy, without the illustrations or embellishments, would have taken five years of non-stop writing. Scholars estimate the entire work would take 20 years. Presumably this ncludes the illumination and illustrations).

In popular fiction, the 12 missing pages of the Codex Gigas are rumored to contain an apocalyptic text called "The Devil's Prayer".

Those of you who check out the references will notice that this is taken directly from the sources with a few minor additions and comments by me. The entire codex can be viewed.

Friday, February 24, 2017

Fiction Friday - Vol 7 Tales of Vengeance, Bk IV: Unlawful Detentions, Ch 5

EDIT 02-Mar-2017: One of my players provided me with some additional notes and considerable corrections so I have revised the write up for this session. The original text I posted appears at the end.

I also used this situation in a previous post as the basis for a free H+I Adventure.



Chapter 5: The Novice

Father Signoret reflected on the meeting he’d had with the Provincial Father, or Cellotius as the scholarly Jesuit preferred to be called. His latest mission sounded straightforward enough. Escort a young noblewoman to the Convent of the Blessed Heart, a closed convent two days ride from Paris, where she can be lodged for safekeeping. Her dying father, the Baron Deville, was aligned with the Guise clan and a long time friend to the Jesuit Order. The Baron had requested that the Jesuit Order arrange for the girl to be safely conducted to the convent where she is to become a novice. But if this was as simple as it sounds, would the Provincial Father have assigned it to me, he wondered. To be on the safe side, I’ll see if my cousin is available to lend his advice and perhaps accompany me.


Guy, as it turned out, was at his favorite restaurant, Le Bec Doré, but Guy was not alone.[i] With him were two expensively and stylishly dressed courtiers. The stunningly handsome courtier was already known to the Father, though the second man was not. Why is Guy with the Seigneur de Chambré? Well…no matter, de Chambré was handy enough in Gaston’s recent business with the Baron de Villemorin perhaps he will agree to accompany me as well…and if there is trouble, three swords are better than two. Now I’d best find out who the other man is.


The second man was Renaus de Jouvin Baron de Pleurissy, a very well connected noble at court who was acquainted with both Guy and de Chambré. After hearing of Father Signoret’s mission, the other three gentlemen professed their willingness to accompany the Jesuit. The four went to a Paris Town House where Signoret was to meet the young lady. There they learned that the girl’s mother Mme Deville was emotionally distraught, overwhelmed at the thought of losing her husband she just wanted her daughter kept away from unnamed “bad influences at court” and from people who she believed “may have designs on my innocent young daughter.” The family was visiting Paris when the father fell very ill.


While in Paris the maiden, Louise Deville, was relentlessly pursued by Adrian Chenevier the Chevalier de Branville. Father Signoret and Guy have clashed with the Chevalier in the past and he has a reputation as an infamous seducer of women. To date, with the support or her father, the maiden has rebuffed the Chevalier’s efforts. With her father’s death, the situation may change—which may explain the family’s sudden desire to place their daughter in a convent.


In fact unknown to the Devilles, Branville who was frustrated at being thwarted, planned to take direct action. With the help of his sycophantic friends and hangers-on and a band of hired bravos, he intended to carry the maiden off to a cozy little love nest somewhere outside of the city that he had prepared for her seduction.


While the young lady’s luggage was brought down and the gentlemen finalized their travel arrangements, Guy’s valet Fabré brought him a letter which had been delivered while Guy was out. The letter was closed with sealing wax, but without any seal.[ii]


Your cousin the Jesuit’s life is in danger. If you value his life, then convince him to let someone else escort the girl.

One who is in your debt

Both the Baron de Pleurissy and the Seigneur de Chambré brought their coaches and the first order of business was determining in whose coach the lady would ride. The Baron de Pleurissy won the first engagement, but this led to a more-or-less friendly rivalry between the two gentlemen for the lady’s attentions which continued throughout the journey. 


The heroes soon discovered that Louise Deville, the novice-to-be, was a spoiled young noblewoman unused to travel. She complained of even the most minor rigors of travel: the dust, the heat, the cold, the rain, the mud, the many bumps and potholes in the road, and, of course, the lamentable state of springs on the Baron’s coach. To alleviate her trials she insisted on stopping to rest, wash, refresh herself, pray at every religious shrine along the way, and drink a restorative glass of fine wine at every likely looking inn. As a result a short two-day ride soon lengthened to a long three day journey. 


On the second day the wheel on one of the coaches became loose. Father Signoret volunteered his servant Claude to fix the wheel, but Claude’s attempt broke the wheel. Fortunately there was an inn a short distance away where they could get a new wheel. The inn where they stopped was graced with a group of strolling players. At first the sounds of music entertained the travelers. But after a few songs the musicians began to argue over the ownership of a musical composition and while all playing stopped the argument grew louder. De Pleurissy mockingly suggested that de Chambré should exert his persuasive abilities to quiet the loudly arguing musicians, but de Chambré refused. So the Baron decided to resolve matters himself. He purchased the piece in dispute from the two musicians paying each of them equally and handsomely with an additional payment for them to play a courtly dance. Taking advantage of the music that he had obtained, he asked Louise Deville to be his partner. As they danced together, de Pleurissy smiled in triumph at de Chambré. 


Once the wheel had been replaced they sent out again but because of the delay with the coach wheel the party were unable to find an inn to stop for the night. Instead they had to camp outside much to the consternation of the two elegant courtiers and the young lady. They stopped well before dark to prepare their camp. While the servants began setting up camp de Chambré and de Pleurissy debated who should have the privilege of giving up their coach to Louise for the night. Their discussion was interrupted by a band of gypsies in two colorful wagons who stopped to look for a campsite. Guy invited the Travelers to stay so that he could keep an eye on them. 


Guy’s valet Fabré took the opportunity to discuss herbal remedies with the gypsies. In the process he told them about the wonderful, beautiful, talented gypsy dancer, Morgiana, who he had seen perform in Paris. His enchantment the dancer was plain to all. The gypsy band seemed equally enchanted with Fabré. The band’s wise woman presented him with a handful of seeds that she said were for a rare healing herb and a gypsy blessing. Fortunately Father Signoret missed the gifts. The gypsies were traveling towards Paris and they warned the party that they had passed a large party of rough looking travelers mounted on horses.


The next day was Sunday and it was raining. Father Signoret celebrated the Mass and the party learned that de Pleurrisy was a Huguenot not a Catholic. Father Signoret’s sermon at Mass warned against the dangers of heresy. Perhaps it was for that reason that Louise insisted that they stop to pray at every rain soaked roadside shrine that they passed. The group finally reached an inn about four o’clock in the afternoon. Guy wanted to push on to the convent despite the rain, but he was outvoted by the lady and the two courtiers. Their dislike of traveling through the countryside or what they described as “this flooded wilderness” was one of the few things on which the two gentlemen could seem to agree.


Guy sent Fabré into the inn to arrange for their rooms while he and Father Signoret went to the stables to see that the horses were well cared for. Meanwhile the Seigneur de Chambré and the Baron de Pleurissy each took an arm of the Lady Louise to escort her into the inn. The common room was full of travelers who had stopped there to avoid the rain. As the two elegant rivals were arranging for a table for Louise, an unknown gentleman came over to their table. He asked to join them. Though de Pleurissy’s was polite, the gentleman took umbrage at his refusal and responded by insulting the Baron. Of course this led to a duel between the two. Tables were moved and a space cleared. The setup took longer than the duel itself which was quickly ended when the gentlemen was killed by the lightning fast attacks of the Baron de Pleurissy.[iii]
 

Guy and Father Signoret ran across the rain swept courtyard and entered the dimly lit stable where they encountered five masked men. Without ceremony or warning Signoret readied his pistol and shot one of the men. The other four drew their swords as did the two cousins. It was a confused fight. Signoret’s shot had startled the horses and they began to rear and plunge and to kick and fuss inside their stalls. One of the masked men tried to climb onto the wall of one stall to flank Guy, but he lost his footing and fell inside the stall where he was trampled by the horse inside. Another horse lunged towards the exit in a panic. It knocked Guy to the stable floor then galloped out into the rain. Guy quickly regained his feet and engaged a well-dressed masked man who held a sword in one hand and a hanky in the other. 


Signoret threatened man he had shot, who quickly surrendered. Then he turned to engage the remaining two men. These two were dressed in rougher garb than the others. The Jesuit killed one man and disarmed the other who fled the stables with the priest in pursuit. The man Guy was engaged with called after him. Guy realized the voice sounded familiar, but it was the distinctive manner in which he had waved his scented silk handkerchief as if to fan the stable air away from his delicate nose that identified him for certain. He was Jean-Jacques de Vignon, a supporter of the Chevalier de Branville. Guy and de Branville were long time rivals and sometime enemies. 


Vignon suggested that they should halt their quarrel so that he could see to his two friends—one who had been trampled and the other who had been shot. Guy insisted that Vignon give his parole and agree not to engage with them further. Vignon agreed. Guy left him to see to his two friends though before leaving the stable, Guy put on the hat and mask of the man that Signoret had shot. Disguised as one of the masked me, he readied his pistol crossed the inn yard. 


As he reached the inn he saw a man backing out the front door rapier in hand. Guy tried to knock him on the head with the butt of his pistol, but the man turned just as Guy was about to strike. The blow missed, but Guy’s shove dumped the man into the horse trough by the door. A quick glance inside showed Guy that Louise was safe, guarded by both de Pleurrisy and de Chambré. Guy heard noise from behind the inn. Carefully he sneaked around the side. In the rear he saw Signoret struggling with a man on horseback who used his mount to knock the Jesuit aside then galloped away. 


Signoret set out in pursuit. He ran towards the stable to find a mount. On the way back into the stables he had to pass the gentlemen who had surrendered to Guy and himself. Although they didn’t attack him, they took their time moving from his path which delayed him from entering the stables. In a hurry, Signoret grabbed the first saddled horse that he found and galloped off towards the sound of receding hoof beats. The Jesuit was a superior horseman and he soon caught up to a rider who was galloping away from the inn. Signoret threatened the man with a second, loaded pistol and called on him to stop. Somewhat to the Jesuit’s surprise he did. 


The man was not wearing a mask though he did have his collar turned up against the rain. He revealed that he was the Chevalier de Branville and he politely asserted in response to the Jesuit’s accusation that he had no knowledge of any attempted kidnapping. He then demanded that Signoret provide his name, but the Jesuit refused. Branville slapped his gloves in one hand and said “Well, well. The horse at least I do recognize and you Monsieur No-name are not its owner. I am afraid I must insist that you surrender to me on the twin charges of threatening a gentleman with murder on the King’s Highway and with highway robbery.” Signoret refused to surrender, but while they were conversing two other horsemen arrived. They were mounted, but not masked. Branville repeated his charges and his demand for the Jesuit’s name. He pointed to the horse that Signoret rode, which was not in fact his own, as proof of the charge of robbery and charged that Signoret had threatened to assassinate him with a pistol. He demanded that the two “travelers” help him to apprehend the criminal. 


The two men identified themselves—one was the previously mentioned Monsieur Vignon, the other, who was wounded, was a Monsieur Vincent Graucher. Signoret recognized both names as that of associates of de Branville and he suspected that they had been involved in the melee at the inn. The two recognized Signoret by sight even though he did not give his name. Although they were allies of de Branville the two gentlemen were reluctant to take action against Signoret as that might be considered dishonorable after their defeat or surrender. As an attempted compromise Vignon suggested they should all go in front of a magistrate to settle the matter, but Signoret, who feared some sort of trap, refused to do that either. Signoret realized that he couldn’t shoot Branville in front of witnesses and Branveill, faced by Signoret’s loaded pistol and without clear support from his usual allies, realized that he was forced to allow Signoret to depart. Thus the gentlemen went their separate ways.


Signoret returned to the inn where he was reunited with the others. He left his borrowed horse in the stable. The next day the party traveled by coach straight to the Convent of the Blessed Heart where they left Louise Deville in the care of the sisters.


Once they returned to Paris, the Chevalier de Branville filed charges for attempted murder against Father Signoret for his attack on the King’s Highway. Vignon, who had surrendered to Guy, agreed to testify against Father Signoret while Graucher, who had surrendered to Father Signoret, refused. In response to Branville’s allegation the heroes made a counter claim against Branville for the attempted kidnapping of Louise Deville. However in the end, the powerful Guise family wanted the matter hushed up so the Devilles, who were clients of the Guise, refused to support a kidnapping charge and the Jesuit Order managed to insure that the murder charge did not proceed.


As a result of the incident, Monsieurs Vignon and Graucher became annoyed with the Chevalier de Branville due to the honor conflict he had forced upon them by trying to compel them to help arrest Signoret on a charge of robbery and attempted murder. They had refused due to their oaths of surrender. The two men also blamed Father Signoret for putting them in a conflict with their patron by his stubborn refusal to go before a Magistrate and contest the charges or even to give them his name or parole like a gentleman. Thus he had forced them into a position of either violating their words of honor in their surrender or becoming complicit in the Jesuit’s escape from justice. They also blamed Branville for not being more understanding and for insisting they aid him despite their surrenders and his verbal abuse of them in front of the Jesuit. As a result, both gentlemen withdrew from his clientele. They soon found a new patron among the clients of the Prince de Condé. Vignon managed a promotion in status as the chamberlain of the Comte d’Anglure. Graucher became a member of the Count’s clientele where he could frequently be seen paying court to the Comte’s beautiful sister Dominique de Braux.




originally posted version

Father Signoret reflected on the meeting he’d had with the Provincial Father, or Cellotius as the scholarly Jesuit preferred to be called. His latest mission sounded straightforward enough. Escort a young noblewoman to the Convent of the Blessed Heart, a closed convent two days ride from Paris, where she can be lodged for safekeeping. Her dying father, the Baron Deville, was aligned with the Guise clan and a long time friend to the Jesuit Order. The Baron had requested that the Jesuit Order arrange for the girl to be safely conducted to the convent where she is to become a novice. But if this was as simple as it sounds, would the Provincial Father have assigned it to me, he wondered. To be on the safe side, I’ll see if my cousin is available to lend his advice and perhaps accompany me.


Guy, as it turned out, was at his favorite restaurant, Le Bec Doré, but Guy was not alone.[i] With him were two expensively and stylishly dressed courtiers. The stunningly handsome courtier was already known to the Father, though the second man was not. Why is Guy with the Seigneur de Chambré? Well…no matter, de Chambré was handy enough in Gaston’s recent business with the Baron de Villemorin perhaps he will agree to accompany me as well…and if there is trouble, three swords are better than two. Now I’d best find out who the other man is.


The second man was Renaus de Jouvin Baron de Pleurissy, a very well connected noble at court who was acquainted with both Guy and de Chambré. After hearing of Father Signoret’s mission, the other three gentlemen professed their willingness to accompany the Jesuit. The four went to a Paris Town House where Signoret was to meet the young lady. There they learned that the girl’s mother Mme Deville was emotionally distraught, overwhelmed at the thought of losing her husband she just wanted her daughter kept away from unnamed “bad influences at court” and from people who she believed “may have designs on my innocent young daughter.” The family was visiting Paris when the father fell very ill.


While in Paris the maiden, Louise Deville, was relentlessly pursued by Adrian Chenevier the Chevalier de Branville. Father Signoret and Guy have clashed with the Chevalier in the past and he has a reputation as an infamous seducer of women. To date, with the support or her father, the maiden has rebuffed the Chevalier’s efforts. With her father’s death, the situation may change—which may explain the family’s sudden desire to place their daughter in a convent.  

In fact unknown to the Devilles, Branville who was frustrated at being thwarted, planned to take direct action. With the help of his sycophantic friends and hangers-on and a band of hired bravos, he intended to carry the maiden off to a cozy little love nest somewhere outside of the city that he had prepared for her seduction.



While the young lady’s luggage was brought down and the gentlemen finalized their travel arrangements, Guy’s valet Fabré brought him a letter which had been delivered while Guy was out. The letter was closed with sealing wax, but without any seal.[ii]


Your cousin the Jesuit’s life is in danger. If you value his life, then convince him to let someone else escort the girl.

One who is in your debt


Both the Baron de Pleurissy and the Seigneur de Chambré brought their coaches and the first order of business was determining in whose coach the lady would ride. The Baron de Pleurissy won the first engagement, but this led to a more-or-less friendly rivalry for the ladies attentions between the two gentlemen which continued throughout the journey.


The heroes soon discovered that Louise Deville, the novice-to-be, was a spoiled young noblewoman unused to travel. She complained of even the most minor rigors of travel: the dust, the heat, the cold, the rain, the mud, the many bumps and potholes in the road, and, of course, the lamentable state of springs on the Baron’s coach. To alleviate her trials she insisted on stopping to stop to rest, wash, refresh herself, pray at every religious shrine along the way, and drink a restorative glass of fine wine at every likely looking inn. As a result their short two-day ride soon lengthened to a long three day journey.


One of the inns where they stopped for the night was graced with a group of strolling players. At first the music entertained the travelers. But after a few songs the musicians began to argue over the ownership of a musical composition and while all playing stopped the argument grew louder. De Pleurissy mockingly suggested that de Chambré should exert his persuasive abilities to quiet the loudly arguing musicians, but de Chambré refused. So the Baron decided to resolve matters himself. He purchased the piece in dispute from the two musicians paying each of them equally and handsomely with an additional payment for them to play a courtly dance. Then taking advantage of the music that he had obtained, he asked Louise Deville. As they danced together, de Pleurissy smiled in triumph at de Chambré.


The next day they set out to reach the convent, which Guy said they should reach that day. Near lunch time the party stopped at a roadside inn to rest the horses and to get a bit to eat and drink before finishing their journey. But at the inn they were attacked by a band of more than a dozen masked bandits. During the melee they discovered that some of the bandits were gentlemen in disguise.


One of the gentlemen, Herbert Bellou was killed by lightning fast attacks of the Baron de Pleurissy.[iii] Another gentleman, Jean-Jacques de Vignon, surrendered to Guy. While a third, Vincent Graucher was shot and wounded by Father Signoret and then surrendered to the priest. Several other gentlemen bandits escaped on horseback.


Father Signoret’s horse had been put away in a stall so he quickly mounted one of the saddled horses that stood waiting in the stable and set off after the sound of hoof beats. On the way he had to pass the two gentlemen who had surrendered to Guy and himself. Although they didn’t attack him, Vignon and Graucher took their time moving from his path which had the effect of forcing the priest to slow down as he passed. Despite this he was able to catch up to one horseman whose horse had pulled up lame. The Jesuit called on the man to stop and threatened him with a second, loaded pistol. To his surprise the man did stop.


He then revealed that he was the Chevalier de Branville, he politely claimed to have no knowledge of any attempted kidnapping, and he demanded Signoret’s name. When the Jesuit refused to give it, Branville slapped his gloves in his hand and said “Well, well. I am afraid I must insist that you, Monsieur, surrender to me on the charges of threatening a gentleman with murder on the King’s Highway and with highway robbery.” Signoret refused, but while they were conversing Vignon and Graucher arrived. Branville repeated his charges and his demand for the Jesuit’s name and he pointed to the horse that Signoret was riding which was not his own and that Signoret had threatened him at gunpoint. Signoret continued to refuse to give his name. Vignon and Graucher, due to their oaths of surrender, were reluctant to take action against Signoret. Vignon suggested they should all go in front of a magistrate to settle the matter, but Signoret, who feared some sort of trap, refused to comply. In the end Signoret and the gentlemen went their separate ways and he and the other heroes delivered Louise Deville to the convent.


Once they returned to Paris, Branville filed a charge of attempted murder against Father Signoret for his attack on the King’s Highway. Vignon, who had surrendered to Guy, agreed to testify against Father Signoret while Graucher, who had surrendered to Father Signoret, refused. In response to Branville’s allegation the heroes made a claim against Branville for the attempted kidnapping of Louise Deville. However the powerful Guise family wanted the matter hushed up so the Devilles, who were clients of the Guise, refused to support a kidnapping charge.


As a result of the events, Vignon and Graucher were annoyed with Branville due to the honor conflict he had forced on them by trying to compel them to help arrest Signoret on a charge of attempted robbery and murder. They had refused due to their oaths of surrender. The two also blamed Father Signoret for putting them in a conflict with their patron by his stubborn refusal to go before a Magistrate and contest the charges or to give them his name or parole, effectively forcing them to either violate their words of honor in their surrender or make themselves complicit in the Jesuit’s escape from justice. And they blamed Branville for not being more understanding and for insisting they aid him despite their surrenders and his verbal abuse of them in front of others. As a result, both withdrew from positions in his clientele and joined that of an adherent of the Prince de Condé. Vignon was promoted to the position of chamberlain for Abelin de Braux Count d’Anglure while Graucher became part of the Count’s clientele where he could frequently be seen paying court to the Comte’s sister Dominique.


[i] How was de Pleurissy introduced? For now, assume he was dining with Guy and de Chambré at the restaurant.
[ii] The note was (probably) from Peyrafon who is in Guy’s debt. Literally. During the Diplomatic Mission to the Netherlands Guy bought up gambling markers.
[iii] Quickcut with a Mighty Success.